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The author of the letter wrote that he had only returned from America to volunteer for the Russian Imperial army: 11 Fridman bolstered his claim against the judeophobe Russian military leadership with a testimony from a Jewish soldier whose letter he read to the parliament. Kerensky (1881‑1970) 10 travelled to Lithuania and examined accusations that Jews in Kuzhi had signaled to the enemy and had helped the Germans only to find it totally unfounded. Historiography has charged members of the Russian General Staff with encouraging a “pogrommood.” 9 Fridman together with Alexander F. Jews were attacked by Cossacks as well as by regular Russian soldiers. 8 When the Russian Imperial army had to retreat from the greater part of Galicia, Congress Poland and Lithuania in spring 1915, the Jewish population partly fled from their homes and partly was forcefully evicted. He distinguished between the Russian people, including the Russian Jews, and the Russian government whom he held responsible for anti-Jewish measures and agitation as the obsession with spies. The Story of the Jews in Lithuania, Jerusalem, Yad Vashem, 2000, p. 106 « (.)Ĥ But this time Fridman continued with a unequivocal political statement in which he distanced himself from the Russian government.
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In the big upheaval, in which all tribes and peoples of Russia take part, the Jews embark too upon the fi eld of battle side by side with all of Russia’s peoples. I have the high honor to express the feeling, which in this historical moment inspires the Jewish people.